Join Us This Fall for “Alien”

When our lives are squeezed, what comes out?  In a fallen world, we’ll be stretched and pressed from all sides.  We’re sufferers, all of us; none of us can escape the effects of moral and natural evil.  But we’re also sinners; as broken people, we’ll be tempted to respond to that suffering with angry hearts and violent deeds.  But God’s word calls us to live as saints, or “holy ones”, responding to suffering, despite our sin, with joy.  In other words, we’re to look alien, as if we’re from another world.

This fall at Karis, we’ll begin a detailed look at the book of 1 Peter.  There the apostle uses that word, “alien,” to describe how He intends Christians, particularly as they suffer, to look.  If we’re obedient to our Lord, if we’re submitting to His Spirit, we’ll maintain faith, we’ll extend love, and we’ll even experience joy, in the midst of much trial and affliction.  And then, we’ll indeed look like aliens.  We’ll appear as foreigners and strangers with our own, distinctive way of thinking, feeling, and acting that will result in additional suffering through persecution, yet will simultaneously result in attraction, as people are drawn to a different manner of life.  When squeezed, loving service will come out.  When pressed, songs of joy will burst forth.  We’ll look like our Lord Jesus, our Creator, who lovingly invaded His creation, trusting His Father and serving us, even to the point of death on a cross.  Join us this fall for “Alien” at Karis Community Church.

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What is the Acts 29 Network?

Karis is a part of Acts 29, a network of church-planting churches.  Want to know more?  Visit the website here.

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Coming this Fall in Columbia and Karis: The Porterbrook Network

Porterbrook is a distance education program developed in the UK and endorsed by Tim Keller, Alan Hirsch, Vaughn Roberts, the Acts 29 Network, and others.  It’s not just for vocational ministers.  It’s for all Christians.  It “seeks to be integrated with your whole Christian life in whatever context you’re serving.  It’s not theology for theology’s sake: the course is written by practitioners for practitioners.”  The standard two-year program, a slower-paced four-year plan, as well as a la carte, individual courses will all be offered, all at minimal cost.

Begins Sept. 14th.  Contact Rob Gaskin (rob@karischurch.org) for more information. Also, see the attached packet of information.  It has been revised, with lower fees.  To register, visit here.

Porterbrook Packet

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Some (timely) Words on Service from Aarik Danielsen

I just stepped into the house after spending a few minutes with one of our members, Tom Seagraves. After a long day of work, Tom went to a Columbia City Council meeting on behalf of a Community Service commission he works with before stopping by to help me troubleshoot a problem with my lawnmower.
As I reflect back on the message I preached a week ago Sunday and try to unpack a little more about what service means and looks like, it seems so beautiful that God, in his providence, saw fit to have Tom stop by. There was nothing revolutionary about what Tom did – he came over for a few minutes, asked a few questions and went on his way. But, by taking time out to do something small for a brother, he was upholding the very ideas Jesus put forth in Matthew 20:20-28. In the span of eight verses, Jesus takes all we know of prominence, every framework we have for processing power, every worldly model of greatness and subverts them.
By Jesus’ standards, greatness is not expressed through eloquence, seen in competence or measured by the amount of wealth, might or control someone possesses or where they rank on the food chain. No food chain or human hierarchy is respected in Scripture; instead we find God exalted above all things and the rest of us existing as servants, either amplifying his honor and fame or looking out for our own (Matthew 6, Romans 1). In Matthew 20, Jesus teaches us those who seek to spend their life in the service of others will see greatness and the ones who spend their lives searching for power will discover they’ve been asking the wrong questions and really only been kidding themselves. In Jesus’ eyes, the normal is radical, the humble and weak will be exalted and cared for and share in the kingdom comes through identification with his scars and suffering, not what someone “brings to the table.”
Service teaches us to see power, ourselves, others and, ultimately, God the way He Himself does. We begin to see the entire Bible not as a book of wise sayings or written to ensure our prosperity but as the record of God actively, mercifully reversing the power structures of this world so that no man can boast in their salvation and He alone is seen as great. (1 Cor. 1:26-31; 1 Samuel 2:4-8). As the weak, the meek, the shameful and the sinful are brought to faith, they then form communities in which weakness is not to be avoided but to be embraced (1 Cor. 12:22-25) and, in the words of Dietrich Bonhoeffer, “authority” is only conferred through “brotherly service.”
A Biblical understanding of service also teaches that we are not altruistic enough, kind enough, thoughtful enough or even “Christian” enough to sustain a lifestyle of service. Only as we learn from the one who came not to be served but to serve and give his life as a ransom for many (v. 28), only as we depend on his righteousness lived out on our behalf (Phil. 2:1-11) will we be able to truly love and serve one another in a way that points away from our goodness and to God’s greatness.
I spoke two Sunday ago of seven tensions that a Biblical view of service will lead us to embrace and I’d like to briefly recap them here along with another I didn’t have time to articulate:
1. Service is both normal and radical: Service should become a normal part of our daily lives but the fact that we serve Christ at all and not ourselves makes it a counter-cultural exercise. We should also begin to look past the great, bold, adventurous deeds we can dream up and see the radical impact of the everyday tasks and situations God is preparing us for, what Richard Foster calls the “ordinary, the trivial, the mundane.”
2. Service must begin at home but be extended out to the world: we can build orphanages in Africa but if we’re ignoring service to the body of Christ, we need to revisit what God has asked of us (Gal. 6:9-10).
3. Service is unnecessary to God yet very necessary for us: God is not waiting, as John Mayer wrote, for the world to change, paralyzed by our inaction. He has no needs (Acts 17:24-27) but, in his providence and wisdom, designed service to keep us low and close to him, where we can see his greatness. What a kindness that he allows us to serve Him and participate in His work!
4. Service gives evidence of salvation but is also an exercise of freedom: Scripture associates our service of God and others with true spiritual rebirth (1 Thess. 1:8-10) but it’s also an exercise of the freedom we have in Christ, freedom from self-destructive service to sin and freedom to serve God and enjoy Him forever (Gal. 5:13-14, Romans 7:5-6)
5. Service must be unique but also uncomfortable: We should look for ways to use our natural gifts/talents to serve others (1 Peter 4) but also know God will call us to serve in ways which make us uncomfortable and deviate from our natural ideas.
6. Service is not the entire Gospel but it cannot be separated from the Gospel: In a not-so-distant past, homeless shelters and ministries to the poor would require people listen to a Gospel message before getting a hot meal or soft place to sleep. At Karis, we affirm the service of the Word proclaimed to be the highest service we can render another, yet we also reject this old paradigm in favor of an approach which does not apply a prerequisite for receiving or giving kindness.
7. Service is immediate but also eternal: We are called to serve in the here and now but we will serve God in the new heavens and earth (Rev. 7, Rev. 22). How wonderful to know that our service now is preparation for eternity and will have lasting effects.
8. Service is not about what we receive but we do receive something: In 1 Peter 5:4-6 and Malachi 3:15-18, we find promises that God will do all the exalting that must be done in due time.
In light of what we’ve learned, here are just a few of the ways you can connect to service in the corporate life of Karis:
  • Serving the littlest and dearest among us by working in Karis Kids (members only)
  • Serving communion on Sundays (members only)
  • Looking out for the safety and care of fellow believers through serving on the security crew (members only)
  • Being one of the first, friendly faces someone sees when they walk into the Tiger, serving on connecting team (open)
  • Helping foster a welcoming environment conducive to worship by serving on the aesthetics team or through tech/set-up (open)
  • Bringing your creativity to bear in the life of the church by serving on the worship team or helping with art, video, graphics, web and print materials, etc.
  • Leading a c-group
  • Hosting a c-group
  • Contributing food/money to relieve the burden off your c-group host/leader
  • Offering to help your c-group host/leader clean up/do dishes, etc. at the end of the evening
One of the most immediate and needed areas of service is during Karis P.M., our evening Gathering which begins this Sunday night at 6. Karis P.M. is targeted toward students, health professionals and others who either prefer or need to worship in the evenings. It may seem more normal for us to worship in the morning; we may know more people in that Gathering or feel it fits our schedules best. But, would you consider going beyond what’s normal and comfortable and preferable to find you have the chance to radically shape the life of our church, radically affect the life of another and find joy at a time and a place that might not be of your choosing but can be used by God for His glory? If you are not serving a specific role in the morning Gathering, would you consider helping us in a time of great challenge and potential?
Let us also consider service part of our lifestyle at work and in the community: may we be people who plug others’ parking meters, take the less glamorous tasks at work, visit shut-ins and sick people we may not even know, serve meals to the homeless and battered, wash cars, clean others’ houses, pass out cool water to students or the elderly who are outside on hot days, not so we might be known as “good” people but as people who serve a great God.
Here are just a few resources, full of grace and truth, that can give guidance as we seek to cultivate hearts, hands and feet
  • Life Together by Dietrich Bonhoeffer: Service is not the subject, per se, of Bonohoeffer’s work here; it is a classic volume on Christian community. But, as we’ve argued, since service is woven throughout the fabric of community, the subject comes up often. Bonhoeffer encourages the believer to take on the meanest, smallest, most humiliating tasks so that we might see the goodness in those we’ve treated with disdain and see the humanity in those we’ve placed on pedestals. In God’s strength, we see the world as it is, he argues. He exhorts the believer to push past worries that, by serving, we’ll be stepped upon or treated unjustly and instead embrace that reality, knowing that we embrace Christ’s sufferings as we do.
  • Celebration of the Disciplines by Richard Foster: Foster’s classic text applies to all the means of grace we’ve studied this summer but his chapter on service is especially heartening, challenging and compelling. He outlines the differences in motivation and result between true and self-righteous service and penetrates the heart by exposing our infatuation with the ‘big deal,’ showing how Christ actually calls us to a life often marked by the menial. Foster also wisely points to the ways that service and humility lead us to victory over sin as, in Christ, our earthly desires begin to pale and we embrace a Godward life.

Will leave you now, friends, to ponder all we’ve talked about and the following thought from a great saint: “I am afraid that as a rule we do not penetrate far enough into the mystery of the cross to realize this situation. What must it have meant to the Son of God whose blessed life had never been disturbed by the least cloud of trouble to enter into that tremendous strain of the divine justice, to feel the waves of guilt and wrath unleashing their fury upon him, so that he cried out in the bitterness of his anguish: ‘My God, my God, why hast thou forsake me?’ All this and more than we can possibly realize lies in this single phrase – that he gave his life a ransom for many. But only in the same proportion that we realize something of all this shall we begin to measure what is meant by the other phrase that he came to serve and what is the unique force of the admonition that we should serve not like, but at an infinite distance serve as he did serve,” – Geerhardus Vos in a sermon on Mark 10:45.

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Join Us This Sunday for “God Is…”

What do the attributes of God have to do with our everyday struggles?  Everything.  A.W. Tozer once said, “What comes to mind when we think about God is the most important thing about is.”  Beginning this week at Karis, we’ll look at four realities that, if we can grasp them in our heads and they can move down to our hearts, they’ll transform everything.  We’ll be looking at 4 Gs - His greatness, glory, goodness, and grace - beginning with greatness this week, before we launch into another expositional study of 1 Peter.  Join us.  Learn who God is.  Only then can you understand who you’re truly meant to be.

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Meet Bobby and Derek, New Karis Staff

Karis Community Church is excited to announce two new, part-time staff people.  Bobby Schembre will now serve as Music Coordinator.  He has spent the past three years serving under and alongside Luke Daugherty, learning how to plan the Karis liturgy, lead our body in corporate worship, and develop musicians and leaders.  Bobby is a gifted musician and loving man.  Our music will continue to be a distinguishing aspect of Karis life.

Derek Zimmermann will also serve as Assistant to the Lead Pastor.  He will work alongside Kevin Larson, serving him in any way possible, but particularly helping to manage communication and administrative tasks.  Derek is a great servant and gifted brother.  He will be of great service during this time of transition for Karis.

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Karis P.M. Returns August 22nd

On Sunday, August 22nd, Karis Community Church will again offer its evening worship gathering, Karis P.M., to the city of Columbia.  Karis P.M. is a second, duplicate gathering that begins at 6:00 p.m.  Spread the word.  Karis P.M. is back (almost).

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We Love You, Daughertys! (Kevin Larson)

Yesterday was the last Sunday for Luke and Ann Daugherty, along with their son Ian, at Karis.  Luke has served as the Pastor for Worship and Mission since our early days.  He is moving his family to Louisville, Kentucky where he can attend Southern Seminary.  Luke has been an amazing servant to Karis.  He has served humbly and faithfully.  He exhibits great conviction, competency, and character.  More than that, he’s just a wonderful brother and friend.  God used Luke and Ann almost as a co-planting family with the Larsons.  Karis wouldn’t be here apart from God’s work through them.  May God richly bless you, Luke and Ann.  We love you - more than we could ever say.

Additionally, as I said yesterday, it’s hard to let people go.  If we want to establish a church, we will be motivated to hold on to leaders.  If we want to start a movement, we must release them.  As Scott Thomas recently stated, a missional church sends off its best leaders.  Luke is definitely one of the best I’ve ever met.  His best years are ahead of him.  We send him off, bound by God’s Spirit, confident of God’s grace.  We trust God with the Daughertys’ lives.  We trust Him to continue to work in Karis.

Bobby Schembre will be taking over the music responsibilities from Luke.  Bobby is a gifted musician and a godly man.  He has been discipled by Luke for about three years.  He is up for the task and will do a great job.

Although this is a hard time, I’m confident for our future, Karis.  He is in control.  He is good.

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A Couple of Brazil Videos

Earlier this month, a team of 12 from Karis went to Rio de Janeiro to work with Jay Bauman and Restore Brazil.  Here are two videos we showed Sunday night, sharing various aspects of what was an amazing trip.

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Sunday’s Prayer

Maureen Harris led our corporate prayer this past Sunday morning.  It was fabulous.  Here is the text:

Dear Heavenly Father.  You are more massive than our wildest imagination.  Bigger that the biggest words we have to describe you.  And today, right now, you are sustaining galaxies all by yourself, holding every star in place, dropping every raindrop, breathing out the wind, you birth life, you ordain death.  You have created every color of the sunset and every flowering thing.  These are all your ideas.  Your designs.  And in the midst of it all, you still have time to be intimately acquainted with the everyday affairs of everyone of the planet.

Lord, you are the great I am.  This makes us the Great I am not.  We are not the center of everything.  We are not in control.  We are not the solution.  We are not calling the shots.  We are not the owner of anything.  We are not the Lord.  That’s your job.

So, we come to you right now, saying sorry for the way we get caught up in our jobs, our stuff, our desires, our sins, our hopes, our looks, our money, our plans, ourselves.  If we just had this one thing, life would be good.  If we just could change in this one way, we would be just fine.  Forgive us for not wrapping ourselves in you.  Forgive us for relying on other people to make up or take away for the hurt we feel, for the brokenness this world gives us.  Only you can satisfy.  And it’s only through your cross where we are made whole.

Jesus, I pray for the little children of our church.  Jesus, you welcomed, loved, and cherished all of the kids…may we do the same.  Provide a hedge of physical protection over their little bodies, protecting them from disease and danger.  Provide a hedge of spiritual protection, guarding them from temptations,  sins, and the garbage that this world feeds them.  May they grow up to be men and women who know you and find hope in none other but you.  But now, may they be little kids that know and love you today.  Jesus, we ask that you take care of Hadley, Melia, Kylen, Loreli, Joseph, Ian, Nathan, Ella, Ezra, Chloe…

Jesus, I pray for the women of this church.    Jesus, some many of us are wounded, broken, hurt, betrayed by family members, friends, even ourselves.  May we run to you, our Savior for a gentle touch from your Saving hand.  Jesus, I pray that learn what it means to trust in you more than our men or the hope of a man.  God, it’s so easy to rely on a person because we can see them.  But you call us out of that and call us to yourself.  Father, help us to see your beauty and the work of your hands when we look in the mirror, rather than complaining about how your made us…We are truly beautiful in your sight.  And lastly, teach us what is means to have a gentle and quiet spirit, which is of great worth in your sight.

Father, I pray for the men of this church.  Father, I pray for a new sense of vision and passion for their schooling, jobs, families, and church.  I pray that the fears and insecurities that can run so deep would not cripple or numb them any longer.  Would you reach down in their hearts and show them that they are free and no longer need to be afraid of what they don’t have but see what they do have in you.  Father, many of the men here are tempted to be led by their own strengths, their own experiences, giftedness, but they are limited in these things.  May our men be men of the holy spirit, waiting on your timing and not according to a schedule.  May our men take time to step behind your Spirit and follow Him in all times, even if they are perceived as weak or dependent.  May our men know times of solitude as they turn off the electronics and drink from your Word, drawing strength from You.  Grant them courage, adventure, and a pure passion for you.

So, father, I lift up the children, the women, and the men of Karis Church.  Lead us, protect us, speak to us.

In your holy name,

Amen.

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