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Some (timely) Words on Service from Aarik Danielsen

I just stepped into the house after spending a few minutes with one of our members, Tom Seagraves. After a long day of work, Tom went to a Columbia City Council meeting on behalf of a Community Service commission he works with before stopping by to help me troubleshoot a problem with my lawnmower.
As I reflect back on the message I preached a week ago Sunday and try to unpack a little more about what service means and looks like, it seems so beautiful that God, in his providence, saw fit to have Tom stop by. There was nothing revolutionary about what Tom did – he came over for a few minutes, asked a few questions and went on his way. But, by taking time out to do something small for a brother, he was upholding the very ideas Jesus put forth in Matthew 20:20-28. In the span of eight verses, Jesus takes all we know of prominence, every framework we have for processing power, every worldly model of greatness and subverts them.
By Jesus’ standards, greatness is not expressed through eloquence, seen in competence or measured by the amount of wealth, might or control someone possesses or where they rank on the food chain. No food chain or human hierarchy is respected in Scripture; instead we find God exalted above all things and the rest of us existing as servants, either amplifying his honor and fame or looking out for our own (Matthew 6, Romans 1). In Matthew 20, Jesus teaches us those who seek to spend their life in the service of others will see greatness and the ones who spend their lives searching for power will discover they’ve been asking the wrong questions and really only been kidding themselves. In Jesus’ eyes, the normal is radical, the humble and weak will be exalted and cared for and share in the kingdom comes through identification with his scars and suffering, not what someone “brings to the table.”
Service teaches us to see power, ourselves, others and, ultimately, God the way He Himself does. We begin to see the entire Bible not as a book of wise sayings or written to ensure our prosperity but as the record of God actively, mercifully reversing the power structures of this world so that no man can boast in their salvation and He alone is seen as great. (1 Cor. 1:26-31; 1 Samuel 2:4-8). As the weak, the meek, the shameful and the sinful are brought to faith, they then form communities in which weakness is not to be avoided but to be embraced (1 Cor. 12:22-25) and, in the words of Dietrich Bonhoeffer, “authority” is only conferred through “brotherly service.”
A Biblical understanding of service also teaches that we are not altruistic enough, kind enough, thoughtful enough or even “Christian” enough to sustain a lifestyle of service. Only as we learn from the one who came not to be served but to serve and give his life as a ransom for many (v. 28), only as we depend on his righteousness lived out on our behalf (Phil. 2:1-11) will we be able to truly love and serve one another in a way that points away from our goodness and to God’s greatness.
I spoke two Sunday ago of seven tensions that a Biblical view of service will lead us to embrace and I’d like to briefly recap them here along with another I didn’t have time to articulate:
1. Service is both normal and radical: Service should become a normal part of our daily lives but the fact that we serve Christ at all and not ourselves makes it a counter-cultural exercise. We should also begin to look past the great, bold, adventurous deeds we can dream up and see the radical impact of the everyday tasks and situations God is preparing us for, what Richard Foster calls the “ordinary, the trivial, the mundane.”
2. Service must begin at home but be extended out to the world: we can build orphanages in Africa but if we’re ignoring service to the body of Christ, we need to revisit what God has asked of us (Gal. 6:9-10).
3. Service is unnecessary to God yet very necessary for us: God is not waiting, as John Mayer wrote, for the world to change, paralyzed by our inaction. He has no needs (Acts 17:24-27) but, in his providence and wisdom, designed service to keep us low and close to him, where we can see his greatness. What a kindness that he allows us to serve Him and participate in His work!
4. Service gives evidence of salvation but is also an exercise of freedom: Scripture associates our service of God and others with true spiritual rebirth (1 Thess. 1:8-10) but it’s also an exercise of the freedom we have in Christ, freedom from self-destructive service to sin and freedom to serve God and enjoy Him forever (Gal. 5:13-14, Romans 7:5-6)
5. Service must be unique but also uncomfortable: We should look for ways to use our natural gifts/talents to serve others (1 Peter 4) but also know God will call us to serve in ways which make us uncomfortable and deviate from our natural ideas.
6. Service is not the entire Gospel but it cannot be separated from the Gospel: In a not-so-distant past, homeless shelters and ministries to the poor would require people listen to a Gospel message before getting a hot meal or soft place to sleep. At Karis, we affirm the service of the Word proclaimed to be the highest service we can render another, yet we also reject this old paradigm in favor of an approach which does not apply a prerequisite for receiving or giving kindness.
7. Service is immediate but also eternal: We are called to serve in the here and now but we will serve God in the new heavens and earth (Rev. 7, Rev. 22). How wonderful to know that our service now is preparation for eternity and will have lasting effects.
8. Service is not about what we receive but we do receive something: In 1 Peter 5:4-6 and Malachi 3:15-18, we find promises that God will do all the exalting that must be done in due time.
In light of what we’ve learned, here are just a few of the ways you can connect to service in the corporate life of Karis:
  • Serving the littlest and dearest among us by working in Karis Kids (members only)
  • Serving communion on Sundays (members only)
  • Looking out for the safety and care of fellow believers through serving on the security crew (members only)
  • Being one of the first, friendly faces someone sees when they walk into the Tiger, serving on connecting team (open)
  • Helping foster a welcoming environment conducive to worship by serving on the aesthetics team or through tech/set-up (open)
  • Bringing your creativity to bear in the life of the church by serving on the worship team or helping with art, video, graphics, web and print materials, etc.
  • Leading a c-group
  • Hosting a c-group
  • Contributing food/money to relieve the burden off your c-group host/leader
  • Offering to help your c-group host/leader clean up/do dishes, etc. at the end of the evening
One of the most immediate and needed areas of service is during Karis P.M., our evening Gathering which begins this Sunday night at 6. Karis P.M. is targeted toward students, health professionals and others who either prefer or need to worship in the evenings. It may seem more normal for us to worship in the morning; we may know more people in that Gathering or feel it fits our schedules best. But, would you consider going beyond what’s normal and comfortable and preferable to find you have the chance to radically shape the life of our church, radically affect the life of another and find joy at a time and a place that might not be of your choosing but can be used by God for His glory? If you are not serving a specific role in the morning Gathering, would you consider helping us in a time of great challenge and potential?
Let us also consider service part of our lifestyle at work and in the community: may we be people who plug others’ parking meters, take the less glamorous tasks at work, visit shut-ins and sick people we may not even know, serve meals to the homeless and battered, wash cars, clean others’ houses, pass out cool water to students or the elderly who are outside on hot days, not so we might be known as “good” people but as people who serve a great God.
Here are just a few resources, full of grace and truth, that can give guidance as we seek to cultivate hearts, hands and feet
  • Life Together by Dietrich Bonhoeffer: Service is not the subject, per se, of Bonohoeffer’s work here; it is a classic volume on Christian community. But, as we’ve argued, since service is woven throughout the fabric of community, the subject comes up often. Bonhoeffer encourages the believer to take on the meanest, smallest, most humiliating tasks so that we might see the goodness in those we’ve treated with disdain and see the humanity in those we’ve placed on pedestals. In God’s strength, we see the world as it is, he argues. He exhorts the believer to push past worries that, by serving, we’ll be stepped upon or treated unjustly and instead embrace that reality, knowing that we embrace Christ’s sufferings as we do.
  • Celebration of the Disciplines by Richard Foster: Foster’s classic text applies to all the means of grace we’ve studied this summer but his chapter on service is especially heartening, challenging and compelling. He outlines the differences in motivation and result between true and self-righteous service and penetrates the heart by exposing our infatuation with the ‘big deal,’ showing how Christ actually calls us to a life often marked by the menial. Foster also wisely points to the ways that service and humility lead us to victory over sin as, in Christ, our earthly desires begin to pale and we embrace a Godward life.

Will leave you now, friends, to ponder all we’ve talked about and the following thought from a great saint: “I am afraid that as a rule we do not penetrate far enough into the mystery of the cross to realize this situation. What must it have meant to the Son of God whose blessed life had never been disturbed by the least cloud of trouble to enter into that tremendous strain of the divine justice, to feel the waves of guilt and wrath unleashing their fury upon him, so that he cried out in the bitterness of his anguish: ‘My God, my God, why hast thou forsake me?’ All this and more than we can possibly realize lies in this single phrase – that he gave his life a ransom for many. But only in the same proportion that we realize something of all this shall we begin to measure what is meant by the other phrase that he came to serve and what is the unique force of the admonition that we should serve not like, but at an infinite distance serve as he did serve,” – Geerhardus Vos in a sermon on Mark 10:45.

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KarisBlog: “Sunday School Answers” on the Acts 29 Site (Kevin Larson)

My article, “We Need Sunday School Answers,” was just posted to the Acts 29 site.  Find it here.

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KarisBlog: We Need “Sunday School Answers” by Kevin Larson

Young people raised in the church call it the “Sunday School answer.”  A believer experiences an unexpected break-up, and a friend responds, “God works all things for good.”  Another Christian expresses struggles with his future job prospects, and his brother answers, “Trust in the Lord.”  The discouraged disciple becomes frustrated.  He looks at his Christian friend and says, “Well, I knowthat.  Give me something that helps.”  Or, more likely, the truths are never stated.  The basics are just assumed.  After all, people know the “Sunday school answers,” right?

Certainly we must fight against insensitivity.  It’s often appropriate to hold a hand, give a hug, lend an ear, or simply sit in silence.  Most of us don’t want to be preached at in the midst of suffering.  But the basics are truly what we need.  Truth is what comforts us.  There is a tragic sophistication and cynicism toward basic Christian truths today by many young people.  We’ve heard those answers.  They’re too simple, we reason.  But those are the answers we need.  Our need is not for a better answer.  It’s for our hearts to embrace the right answer.  Gospel truths are not simplistic.  They are rich and deep.  But they’re simple.

After all, Jesus taught us that the kingdom belongs to children.  We are to receive him with the faith of a child (Luke 18:16-17).  What’s the answer to monsters under the bed?  God is in control.  How are we comforted when someone teases us on the playground?  It’s His approval we’re after.  What do we do if we find ourselves sad?  We reflect upon our joy in Christ.  Our need is not for better answers.  It’s for our hearts to embrace the correct answers.  Maybe it’s the “Sunday School answers” we need.  Could it be that Satan wants to make things more complicated?  As I teach my three young children these truths, I’m reminded how those simple answers are what my soul desperately needs, as well.

I remember a skit, back in my college ministry days, where three Christians were competing in a game show.  One girl, trying to play the airhead, kept answering “Jesus,”  with much enthusiasm, to every question.  Everyone laughed.  But maybe it was our Enemy who was truly laughing.  If he can get us to assume gospel truths, he’s won most of the battle.  If he can get us to mock God’s word, that’s success for him.  In our counseling, in our preaching, in our evangelism, is “Jesus” our answer?  Are the promises of Scripture our comfort?  If not, we might just need to go back to Sunday School.

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Karis Blog: Church Discipline - The Need for It

Recently, I preached through Luke 19:41-48 at Karis.  There we see Christ’s sorrow over the city of Jerusalem and his anger in the temple.  There, in the house of God, Christ exercises discipline upon His people, kicking opportunistic people out of the building, flipping over their tables used for exchanging currency and selling animals for sacrifice, and blocking others from entering and trying to do the same (Mark 11:15-16).  Christ looks at the worship of his people and is greatly angered.  Instead of the temple being a place of prayer, it’s a house of sin.  So Christ does something about it.  Although our Lord is dealing with national Israel here, and through his cleansing he is foreshadowing her future judgment, his actions give us a picture of how we should view the church and what we should do about her disobedience.

What here gets Jesus so worked up?  Why does he flip the tables?  I think the reasons here instruct us as to the great importance of church discipline.

Why Discipline?
First, of all, the good of our community requires it. Christ’s grief and fury is chiefly directed toward God’s people, the nation of Israel, and not toward the world, the Gentiles.  Jesus isn’t looking at those outside the temple and getting angry.  He’s not looking at Rome and weeping.  His people who were called to be holy are anything but, and He’s furious.  They were not looking like God’s chosen people.  It’s necessary at times, when the church looks like the world outside, that we get hacked off and throw some tables around.  That’s because it hinders our relationship with the world and with our God.

Second, therefore, our mission necessitates it. There are two interesting things about Luke 19:45-58.  First, most scholars think that the tables Jesus throws were located in the area of the temple called the Court of Gentiles, the place where people outside the covenant community were allowed to come and worship.  Second, the quotation from Isaiah 56:7 found in verse 46, which reads, “My house shall be a house of prayer,” finds its original context in a passage speaking of the incorporation of Gentiles in the people of God.  In fact, the end of Isaiah 56:7 reads, “For my house shall be called a house of prayer for all peoples.”  Why, then, is Christ so angry?  The hypocritical worship of Israel was hindering the nations from coming to worship.  Friends, as we look at the church today, we should have the same concern.  In what ways do our sins repel people far from Christ?  Our mission necessitates that we clean out the household of God.

Third, God’s glory is at stake. John records, in chapter two, another instance where Christ cleanses the temple.  The disciples remember, verse 17 says, that Psalm 69:9 said, “Zeal for your house will consume me.”  They see that passage pointing forward to Christ’s furious action there.  What is Christ’s main concern?  It’s the glory of God.  The temple, intended as a place of worship to his Father, is a joke, and Jesus isn’t laughing.  Church, if we look at ourselves and see rebellion toward God instead of glorification of God, we have to do something about it.  It screams to the world that God is not glorious and that his gospel is not powerful.

So sin in the community hinders mission and worship.  But let me add another thought about community.  It is for our good to be missionaries and worshippers.  Only through being holy can we truly be happy.  What we desperately long for is a family, a group of people who will encourage us to live in light of God’s grace in the gospel, correcting us when we stray from His good purposes for our lives.  In other words, we need people who will, with grieving anger, dump out and flip over our idols out of love.  For our next post: love and discipline.

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Stop Going to Church

Austin City Life’s Jonathan Dodson recently penned this great article.  It’ll help you understand the church better.  Stop just going to church!

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“A Meals Says More Than You Think”

I’m preaching on “the table” this week, focusing on biblical hospitality. I can’t wait, although there is so much to boil down, that I’m not sure how it will happen. But here is the best article, bar-none, that I have found on this. Bookmark it. It’s by Jonthan Leeman, a friend and fellow church member from seminary. We’ve used it multiple times here in Karis, and it’s hard to not just read it as my sermon this week!

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